How Did Climate Affect Humanity’s First Steps Out of Africa?

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We often use this little corner of the intertubes to think about how globalization is physically changing the earth – be it via our addiction to air travel or jeans made on the cheap. But we’re not sticklers. Recent research published in the journal Science presents archaeological evidence that might shed new light on exactly the converse of that equation: How did environmental changes affect the very first phase of globalization?

Quite a bit, according to the authors of the study. The findings of the international team of scientists, published January 28, suggest that the first wave of modern humans might have left Africa via the Arabian Peninsula as much as 65,000 years earlier than previously thought.

Homo sapiens (that’s us) evolved in Africa around 200,000 years ago. When and how we decided to make our way to other continents, eventually spreading around the world, has generated much debate, but the prevailing consensus these days suggests it was generally about 60,000 years ago, and that we migrated out of Africa along the Mediterranean and Arabian coasts.

Something like this:

Courtesy of Wikipedia
Courtesy of Wikepedia

The Science paper, however, suggests the first wave of humans might have instead left across the Bab el-Mandeb strait between the horn of Africa and the Arabian Peninsula from 100,000 to 120,000 years ago.

Their evidence, gathered during an eight year dig in Jebel Faya in the United Arab Emirates (on the far east coast of the Peninsula), is a set of Palaeolithic stone tools whose design and use were unique to modern humans in east Africa at that point in time. The researchers say that other hominin species that might have made the tools, like Neanderthals that were living in Europe and Asia at the time, were not using the combination and style of objects that were found, and that the site was out of their habitat range.

The paper further suggests that it was the particular environment of that time period that could have made this new ‘southern route’ out of Africa possible. Professor Adrian Parker, one of the paper’s authors, studied sea level changes in the region, finding that before the tools were left at Jebel Faya, the strait between the horn of Africa and the Peninsula was shallow and narrow enough that our ancestors may have been able to make the crossing on foot or by raft.

Another key environmental difference Parker noted was the climate of the Arabian Peninsula: during that period, there was heavier rainfall in the area, and more bodies of water, vegetation and game in the region, making the area habitable enough for a crossing.

The group’s theory has not been universally embraced. Archaeologist Paul Mellars of the University of Cambridge told Science that there was not “a scrap of evidence there that [the tools] were made by modern humans, nor that they came from Africa.” Others have not outright rejected the idea, but have been cautious in their endorsement. “One site does not confirm the out-of-Africa-via-Arabia hypothesis,” Mark Beech, a visiting fellow at the University of York told the journal.

We’ll let the archaeologists go to the mat over that one. But it’s pretty interesting to think about how — be it 60,000 years ago or 120,000 years ago — we are again facing an epoch when changes in the planet will be drastically affecting where and how we can live as a species. (In fact, as I write this, a film about climate change refugees is up for Best Short Documentary at the Oscars.) But there is a difference. This time around, we’ve only got ourselves to blame.

Related Topics: archaeology, homo sapiens, Adaptation, Globalization, Weather
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    Regarding science and the origin of all life on earth:

    Students today are being indoctrinated to believe science and religion are incompatible. Religion, we are told, is the shadow of the past: the last vestige of a dark, gloomy age, in which the masses were subjected to the fear of spirits, ghosts, devils, God, and other imaginary beings by ecclesiastical authorities seeking to maintain political control…

    Science, however, supposedly provides humanity with empirically verifiable knowledge — understanding the world through quantifiable observation, analysis, reduction and reason.

    Current theories in astrophysics cannot account for the formation of galaxies. General relativity contradicts quantum mechanics: these theories cannot be integrated on a sound mathematical basis.

    The equations needed to explain planets condensing from clouds of gas and dust have not yet been solved, and the origin of the solar system itself remains a mystery.

    Evolution is mostly speculation. The physical evidence from the past is fragmentary; of the one billion species believed to have existed, 99 percent did not leave fossils. In the deliberate breeding of species, there are limits to the changes one can make.

    When pushed beyond a limit, species become sterile and die out or revert to their standard design. We can induce changes in existing forms via breeding, but cannot generate new complex structures.

    If this cannot happen by man’s conscious efforts, why should it happen by blind natural processes? No satisfactory evolutionary models have ever been made.

    In an article on animal rights entitled “Just Like Us?” appearing in the August 1988 issue of Harper’s, Ingrid Newkirk, Executive Director of People for the Ethical Treatment of Animals (PETA) said:

    “You cannot find a relevant attribute in human beings that doesn’t exist in animals as well. Darwin said that the only difference between humans and other animals was a difference of degree, not kind. If you ground any concept of human rights in a particular attribute, then animals will have to be included. Animals have rights.”

    Many in the animal rights movement still base their ethical system upon the Darwinian theory of evolution. This will have to change, as Darwin’s theory is being demolished.

    Michael Cremo & Richard Thompson’s Forbidden Archaeology (1993) is a step in that direction. This controversial book shocked the scientific community and became an underground classic.

    The book’s premise is that evolutionary prejudices held by powerful groups of scientists act as a “knowledge filter” which has eliminated evidence challenging accepted views, and left us with a radically altered understanding of human origins and antiquity.

    Forbidden Archaeology shocked the scientific world with its evidence for extreme human antiquity. It documented hundreds of anomalies in the archaeological record that contradicted the prevailing theory and showed how this massive amount of evidence was systematically “filtered” out.

    This is how mainstream science reacts (almost like a religion) to any challenge to its deeply held beliefs.

    The doctrines of karma and reincarnation as taught in the the Eastern religions (Hinduism, Buddhism and Jainism) provide a valid theistic foundation for animal rights ethics, but are not yet accepted in the secular arena.

    In Wheels of a Soul, Rabbi Phillip S. Berg, a renowned contemporary Kabbalist, explains:

    “…the concept of reincarnation is by no means exclusive to Judaism. The idea was prevalent among Indians on the American continent; and in the Orient, the teaching of reincarnation is widespread and influential.

    “It is the basis of most of the philosophical systems of India, where hundreds of millions accept the truth of reincarnation the way we accept the truth of gravity–as a great natural and inevitable law that only a fool would question.”

    Research by credible scientists into mind-body dualism and past-life studies suggest it is a real possibility.

    “To some, talk about topics such as whether or not life emerged from matter may appear far removed from day-to-day affairs, and thus irrelevant to their own lives. Whether the discussions involve highly reasonable ideas based on solid evidence or vague, unsubstantiated hypotheses rooted in flimsy data and nurtured by scientific prejudice, they seem like subject matter for scholars in ivory towers.

    “But because the answers to fundamental questions about the origin of life determine how we view ourselves and our place in the universe, they profoundly affect our sense of identity, our decisions, our feelings, our relationships, our behavior — in fact, they affect all aspects of our life, including the goals of our whole secular society.”

    (Origins magazine, p. 30)

    In biology, Hoyle and Wickramasinghe calculated the probability of proteins forming from the random interaction of amino acids — the building blocks of life.

    They found the odds were one out of ten to the 40,000th power!

    Given these extreme odds, it is hard to imagine the self-organization of matter without the deliberate intervention of some kind of higher power(s) or intelligence(s).

    ALL life is thus precious and sacred.

    Dr. Francis Crick has admitted, “the origin of life appears at the moment to be almost a miracle.”

    Future scientists and science teachers would do well to approach the study of the phenomenal world with this kind of reverence.

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