Silence the Cows and Save the Planet

Flatulent cows are not a laughing matter. (Pause.) OK, they are a laughing matter. And flatulent sheep and goats are almost as funny — though not to the chickens and pigs in the pen next door. But pull-my-hoof livestock are a problem too.

The emissions produced by nature’s woodwind section contain a nasty mix of many gasses, among them methane. Though carbon dioxide is the first gas that comes to mind when we think of greenhouse emissions, pound for pound, methane is more than 20 times more powerful in terms of its global warming potential. Methane doesn’t linger in the atmosphere quite as long as CO2, and it’s not produced industrially in anywhere near the same quantity, but it does its damage all the same — and livestock toots out a surprisingly large share of it.

According to one Danish study, the average cow produces enough methane per year to do the same greenhouse damage as four tons of CO2. The average car, by contrast, produces just 2.7 tons. Multiply that by the planet’s 1.5 billion cattle and buffalo and 1.8 billion smaller ruminants and you have the methane equivalent of two billion tons of CO2 per year. According to the U.K. Department for Environment, Food and Rural Affairs (DEFRA), livestock account for about 4.5% of all of the country’s annual greenhouse gas emissions. Globally the figure is thought to be higher — about six percent.

Since nobody is going to re-engineer the ruminant digestive tract anytime soon, the solutions are limited: stop eating meat or at least eat other kinds. (A 2010 study from the Science and Environment section of the Library of the U.K.’s House of Commons reported that a pair of Australian biologists have recommended eating marsupials instead of livestock, since kangaroos and their kin produce almost no methane when they digest.) But there’s one more answer too: reformulate the diet of the animals themselves. If you change what goes in, you should be able to change what comes out.

That’s the conclusion reached by a just-released DEFRA study, which not only argues that traditional animal feeds must be replaced, but suggests what the new mealtime fare should be. The big three additions to the livestock lunch-line, according to the DEFRA scientists, should be maize silage, naked oats and grasses higher in sugars.

Maize silage, which, as its name suggests, is produced by fermenting corn shuckings in a silo or in covered heaps, can reduce tailpipe emissions by as much as 6%. Higher-sugar grasses can mean a 20% reduction, and naked oats—or oats without husks—reduce methane by a whopping 33 percent.

Changing the diets of farm animals around the globe will not be easy. U.K. animals already do eat some of the low-gas fare, but it makes up only about 25% of their diet. This would have to be tripled to 75% to make the advertised difference in subsequent wind. That’s an increase that, in the U.K. at least, the government seems willing to push.

“We are committed to supporting the farming industry as it faces the challenge of reducing its greenhouse gas emissions,” said Minister of Agriculture Jim Paice. “It is very exciting that…simply by changing the way we feed farm animals we have the potential to make a big difference to the environment.”

Farmers who blanch at the expense and inconvenience of such barnyard menu reform might think differently when they consider the alternative —  and that alternative is not just a steadily warming world. In 2010, the U.N. proposed a global levy on livestock’s methane emissions, a measure that was promptly — and unavoidably — dubbed a fart tax in the press. A similar surcharge was proposed in the U.K. three years earlier, and farmers howled — though it’s arguable that this is one case in which the tax collector would dread an audit even more than the taxpayer. Still, when the U.N. proposal was first announced, Jonathan Surlock of the U.K.’s National Farmer’s Union did send an open letter to the Financial Times conceding that changing the animals’ diet was definitely preferable to taxing the consequences of not changing it.

The farm animals, of course, are aware of none of this, though they may one day wonder — if wondering is something they do — why their favorite foods have been replaced with something else. A cooler — if slightly less comical world — will thank them for their sacrifice.

Related Topics: cattle, climate change, flatulence, methane, ruminants, Climate Science, Environmentalism, Food, Regulation
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  • vasumurti

    The real reasons to go vegan (and abstain from all animal products, including dairy products and eggs) are and should be similar to those which originally caused all of us to stop eating meat and go vegetarian.

    In the Central Valley of California cows generate the same amount of fecal waste as a city of 21 million people, much of which goes untreated and pollutes waterways.

    Dairy products, like other animal products, are obtained through modern agribusiness and factory farming, and the issues of animal cruelty, eating higher rather than lower on the food chain, energy and environmental concerns are not avoided by switching from one commercially produced animal product to another.

    Here are the teachings on ahimsa or nonviolence, from the Hindu scriptures:

    “You must not use your God-given body for killing God’s creatures, whether they are human, animal or whatever.”

    Yajur Veda 12.32

    “One should be considered dear, even by the animal kingdom.”

    Atharva Veda 17.1.4

    “Those noble souls who practice meditation and other yogic ways, who are ever careful about all beings, who protect all animals, are the ones who are actually serious about spiritual practices.”

    Atharva Veda 19.48.5

    “By not killing any living being, one becomes eligible for salvation.”

    Manusmriti 6.60

    “The purchaser of flesh performs himsa (violence) by his wealth; he who eats flesh does so by enjoying its taste; the killer does himsa by actually tying and killing the animal. Thus, there are three forms of killing. He who brings flesh or sends for it, he who cuts off the limbs of an animal, and he who purchases, sells, or cooks flesh and eats it—all of these are considered meat-eaters.”

    Mahabharata, Anu. 115.40

    “He who desires to augment his own flesh by eating the flesh of other creatures lives in misery in whatever species he may take his birth.”

    Mahabharata, Anu. 115.47

    Ahimsa (nonviolence) is the highest duty.”

    Padma Purana 1.31.27

    According to contemporary Hindu scholar Satyaraja dasa (Steven Rosen):

    Ahimsa loosely translates as ‘nonviolence.’ In the Vedic tradition, however, the word possesses a much broader meaning: ‘Having no ill feeling for any living being, in all manners possible and for all times is called ahimsa, and it should be the desired goal of all seekers.’ (Patanjali Yoga Sutras, 2.30)

    “The Manusmriti, one of India’s earliest sacred texts, says: ‘Without the killing of living beings, meat cannot be made available, and since killing is contrary to the principles of ahimsa, one must give up eating meat.’

    “The Vedas condemn more, however, than just those who eat meat. Equally guilty, they say, is anyone assisting in animal slaughter, sanctioning it, anyone who cuts the flesh, buys, sells, or even serves it. Only those who have not participated in any of these activities can be considered true practitioners of ahimsa.

    Hindu spiritual masters like A.C. Bhaktivedanta Swami Prabhupada have taught us that if one wishes to eat cow’s flesh (or the flesh of any other animal for that matter), one should wait until the animal dies of natural causes, rather than take the life of a fellow creature.

    This indicates that we are vegetarian first and foremost out of nonviolence toward and compassion for animals, rather than because we follow “dietary laws.”

    What is Veganism?

    A Vegan (pronounced VEE-gun) is someone who consumes only plant products. While vegetarians avoid flesh foods, vegans also reject the exploitation and abuse inherent in the making of dairy and egg products, as well as in clothing from animal sources…anyone who strives towards this goal can consider themselves to be practicing vegans.

    Here are some of the items vegans avoid: meat, milk, cheese, eggs, fur, leather, wool, down, and cosmetics or chemical products tested on animals.

    –pamplet from Vegan Action, based then at UC Berkeley,1995

    I became vegan briefly for a few years beginning in 1995. I was pointing out to friends at a Feminists For Life meeting how for 1800 years, Christians had upheld and defended (human) slavery on biblical grounds, and that history was repeating itself with regard to animals.

    The response I got from the ladies there was that my words would carry greater weight if I were vegan rather than vegetarian, and I had to admit they were correct.

    There is a great deal of cruelty in the way dairy products are obtained through modern factory farming. To ignore this kind of suffering merely because we believe dairy products are somehow “necessary” (they are not) is to trivialize the former and it will allow people of other faiths to counter that we are vegetarian merely because we follow “dietary laws” rather than out of genuine concern for animals.

    How can we vegetarians tell the meat-eaters not to kill cows, etc. if we ourselves are killing cows?!

    Even if we’re killing the cows indirectly, will the meat-eaters take us seriously?!

    The meat-eaters, (and not the vegans) especially, exactly, are ready to find fault with us in this regard:

    Do we love all animals, or only some animals (e.g., cows) and not others? And if we really do love the cows, why do we contribute to their death and suffering just to drink their milk?

    Regarding vegetarianism vs. veganism, vegetarians DO cause far less cruelty than meat-eaters, but a nonviolent philosophy carries greater weight from vegans.

    A net user on AlterNet commented on August 22, 2009:

    “Of course it is impossible to source any ‘humane cheese’ or dairy — In order to be economically viable the females must be kept constantly impregnated. This is a traumatic and painful procedure… The industry calls the restraining mechanism ‘the rape rack’.

    “The cow also endures pain at birth as any animal does. Her calf is seperated from her at only a few days/hours old. This causes immense distress as the milk was intended for her baby. Her baby depending on sex is either female and placed within the herd (if needed) or sent to slaughter immediately with undesirable male calves.

    “The ‘lucky’ male calves get to spend a few months in a dark box, fed an anemic diet then sent to slaughter. There is absolutely no way that ‘humane dairy’ can ever exist. http://www.humanemyth.org

    Can children be raised without cow’s milk? YES! Half the world’s population (blacks and Asians in particular) are lactose intolerant, and can’t digest milk after infancy.

    Dr. Michael Klaper has written books on vegan nutrition, pregnancy, and childbirth, beginning with Vegan Nutrition: Pure and Simple from 1989.

    One of the first books I read on the subject of vegetarianism while in college was A Vegetarian Sourcebook by Keith Akers (1983).

    Describing the environmental damage caused by raising animals for food: topsoil erosion, deforestization, loss of groundwater, etc. as well as the economic inefficiency and waste of energy and resources in raising animals for food in an age of exploding human population growth, Keith Akers foreshadowed John Robbins’ Diet for a New America (1987), which was nominated for a Pulitzer Prize.

    In A Vegetarian Sourcebook, Keith Akers writes:

    “Using grasslands for livestock agriculture creates great environmental problems, which greatly limit its usefulness. Grazing systems require ten times more land than feedlot agriculture, in which animals are simply given feed grown on cropland. Grazing systems have to be extensive in order to avoid the catastrophic consequences of overgrazing–which renders a piece of land unsuitable for any purpose.

    “Overgrazing and the consequent soil erosion are extremely serious problems worldwide. By the most conservative estimates, 60% of all U.S. rangelands are overgrazed, with billions of tons of soil lost each year. Overgrazing has also been the greatest cause of man-made deserts.

    “Even if we grant grazing a role in a resource-efficient, ecologically stable agriculture, milk should be the end result, not beef. Milk provides over 50% of the protein and nearly four times the calories of beef, per unit of forage resources from grazing.

    “‘When only forage is available, then egg, broiler and pork production are eliminated and only milk, beef, and lamb production are viable systems,’ state David and Marcia Pimentel, scientists and authors of Food, Energy and Society. ‘Of these three, milk production is the most efficient.’

    “An ecologically stable, resource-efficient system of grazing animals for human food could not be anything faintly resembling today’s livestock agriculture. It would be a smaller, decentralized, less intensive system of animal husbandry devoted to milk production.”

    This is what the Vedas (Hindu scriptures) say as well: an acre of land, a cow and a bull, and you’re all set! The Vedas also warn that when a population is sinful, their land becomes a desert…and overgrazing does lead to topsoil erosion, which in turn leads to desertification.

    So it may be possible to have animal agriculture (devoted solely to milk production) on a small scale–like the Amish or Krishna Consciousness. Rural farm communities like Gita-nagari, New Talavan, and New Vrindavan.

    Environmental devastation, rather than abortion or war, is the most visible manifestation of the collective karma for killing animals by the billions.

    Vegan author John Robbins provides these points and facts in his Pulitzer Prize nominated Diet for a New America (1987):

    Half the water consumed in the U.S. irrigates land growing feed and fodder for livestock. Huge amounts of water wash away their excrement. U.S. livestock produce twenty times as much excrement as the entire human population, creating sewage which is ten to several hundred times as concentrated as raw domestic sewage.

    Animal wastes cause thrice as much water pollution than does the U.S. human population; the meat industry causes thrice as much harmful organic water pollution than the rest of the nation’s industries combined.

    Meat producers, the number one industrial polluters in our nation, contribute to half the water pollution in the United States. The water that goes into a 1,000 lb. steer could float a destroyer. It takes 25 gallons of water to produce a pound of wheat, but 2,500 gallons to produce a pound of meat. If these costs weren’t subsidized by the American taxpayers, the cheapest hamburger meat would be $35 per pound!

    Subsidizing the California meat industry costs taxpayers $24 billion annually. Livestock producers are California’s biggest consumers of water. Every tax dollar the state doles out to livestock producers costs taxpayers over seven dollars in lost wages, higher living costs and reduced business income. Seventeen western states have enough water supplies to support economies and populations twice as large as the present.

    Overgrazing of cattle leads to topsoil erosion, turning once-arable land into desert. We lose four million acres of topsoil each year and 85 percent of this loss is directly caused by raising livestock. To replace the soil we’ve lost, we’re destroying our forests.

    Since 1967, the rate of deforestation in the U.S. has been one acre every five seconds. For each acre cleared in urbanization, seven are cleared for grazing or growing livestock feed.

    One-third of all raw materials in the U.S. are consumed by the livestock industry and it takes thrice as much fossil fuel energy to produce meat than it does to produce plant foods.

    A report on the energy crisis in Scientific American warned: “The trends in meat consumption and energy consumption are on a collision course.”

    “All Things Are Connected” is the concluding chapter to vegan author John Robbins’ Pulitzer Prize nominated Diet for a New America (1987).

    It begins with a quote from (reincarnationist) Christian mystic Edgar Cayce:

    “Destiny, or karma, depends upon what the soul has done about what it has become aware of.”

    John Robbins writes:

    “At the present time, when most of us sit down to eat, we aren’t very aware of how our food choices affect the world. We don’t realize that in every Big Mac there is a piece of the tropical rainforests, and with every billion burgers sold another hundred species become extinct.

    “We don’t realize that in the sizzle of our steaks there is the suffering of animals, the mining of our topsoil, the slashing of our forests, the harming of our economy, and the eroding of our health.

    “We don’t hear in the sizzle the cry of the hungry millions who might otherwise be fed. We don’t see the toxic poisons (pesticides) accumulating in the food chains, poisoning our children and our earth for generations to come.

    “But once we become aware of the impact of our food choices, we can never really forget. Of course, we can push it all to the back of our minds, and we may need to do this, at times, to endure the enormity of what is involved.

    “But the earth itself will remind us, as will our children, and the animals and the forests and the sky and the rivers, that we are part of this earth, and it is part of us.

    “All things are deeply connected, and so the choices we make in our daily lives have enormous influence, not only on our own health and vitality, but also on the lives of other beings, and indeed on the destiny of life on earth.

    “Thankfully, we have cause to be grateful–what’s best for us personally is also best for other forms of life, and for the life support systems on which we all depend.”

    Back in 1987, when I had access to USENET (a nationwide computer network linking universities, think tanks, corporations, military bases, etc.), I argued for religious vegetarianism.

    Someone claimed humans are omnivores, saying we’ve been hunting since the days of the caveman, etc. I responded by quoting the anatomical comparisons found in a vegetarian cookbook, The Higher Taste (the original 1983 edition) that humans are herbivores.

    Dave Butler of Tektronix in Oregon (whose main claim to fame is having coined the pro-choice slogan “Not even close” in 1986) said that humans are not herbivores–the human body can’t break down cellulose, the principal component of plant foods.

    Dave said further that historically mankind has been omnivorous, and then there’s the problem of obtaining enough Vitamin B-12 on a vegan diet.

    Miriam Nadel, a Jewish vegetarian in Southern California, listed examples of humans living primarily on plant foods, and said that as far as Vitamin B-12 is concerned, most vegetarians obtain their Vitamin B-12 through eggs and dairy products.

    “Exactly,” responded Dave Butler. “And these are vegetarians–not herbivores.”

    I no longer make the argument (based on either the 1983 or the 2006 edition of The Higher Taste) that humans are herbivores. Rather, I argue we resemble the other primates (frugivores).

    We’re suited to live mostly, if not entirely, upon plant foods. Yet everywhere I go, I encounter meat-eaters blindly quoting Dave Butler, like brainwashed zombies, saying “Exactly,” as if we’re still living in 1987!

    As Dave himself used say, “Silly is a state of mind. Stupid is a way of life.”

    Humans are not natural omnivores, either; admitting humans are natural omnivores (just to consume animal products. e.g., dairy, eggs, etc.) would be to play right into the hands of the meat-eaters.

    Matt Ball of Vegan Outreach writes:

    “…the issue for thoughtful, compassionate people isn’t, ‘Is this vegan?’ Rather, the important question is: ‘Which…leads to less suffering?’ Our guide shouldn’t be an endless list of ingredients, but rather doing our absolute best to stop cruelty to animals.

    “Veganism is important, not as an end in itself, but as a powerful tool for opposing the horrors of factory farms and industrial slaughterhouses.

    “This moves the discussion away from finding a definition or avoiding a certain product, and into the realm of effective advocacy. In other words, the focus isn’t so much our personal beliefs or specific choices, but rather the animals and their suffering.

    “If we believe that being vegan is important, being the most effective advocate for the animals must be seen as even more important! The impact of our individual veganism – several hundred animals over the course of a lifetime – pales in comparison to what we have the potential to accomplish with our example. For every person inspired to change their habits, the impact we have on the world multiplies!

    “Conversely, for every person we convince that veganism is overly demanding by obsessing with an ever-increasing list of ingredients, we do worse than nothing: we turn someone away who could have made a real difference for animals if they hadn’t met us!

    “Currently the vast majority of people in our society have no problem eating the actual leg of a chicken. It is not surprising that many people dismiss vegans as unreasonable and irrational when our example includes interrogating waiters, not eating veggie burgers cooked on the same grill with meat, not taking photographs or using medicines, etc.

    “Instead of spending our limited time and resources worrying about the margins (cane sugar, film, medicine, etc.), our focus should be on increasing our impact every day.

    “Helping just one person change leads to hundreds fewer animals suffering in factory farms. By choosing to promote compassionate eating, every person we meet is a potential major victory.”

    Food Not Bombs is one of the fastest growing revolutionary movements and is gaining momentum throughout the world. There are hundreds of autonomous chapters sharing free vegetarian food with hungry people and protesting war and poverty.

    Food Not Bombs is not a charity. This energetic grassroots movement is active throughout the Americas, Europe, Africa, the Middle East, Asia and Australia. Food Not Bombs is organizing for peace and an end to the occupations of Iraq, Afghanistan and Palestine.

    For 30 years the movement has worked to end hunger and has supported actions to stop the globalization of the economy, restrictions to the movements of people, end exploitation and the destruction of the earth.

    The first group was formed in Cambridge, Massachusetts in 1980 by anti-nuclear activists. Food Not Bombs is an all-volunteer organization dedicated to nonviolent social change.

    Food Not Bombs has no formal leaders and strives to include everyone in its decision making process. Each group recovers food that would otherwise be thrown out and makes fresh hot vegan and vegetarian meals that are served in outside in public spaces to anyone without restriction.

    The real reasons to go vegan are and should be similar to those which originally caused all of us to stop eating meat and go vegetarian.

  • http://calicowgirl89.wordpress.com calicowgirl89

    Note. Not all of us could go strictly vegetarian like someone such as yourself. Personally i dislike the majority of what vegetarians eat. Yes, i will agree a lot of dairy farms mis-treat their livestock and there is way too many cows out there. (which is why they should limit certain breeds of cows)

    I, myself do not eat a lot of beef. Mainly Fish, and Venison (Deer) and if it is a Farm animal we raise it ourself and do what we will with it and little to none goes to waste.

    So if everyone did go vegetarian, what do you suggest in what happens to all the animals that are raised for food. Or wild animals that go through a population ‘boom’ because no one is hunting them for consumption. Would we just kill them in the masses and let them go rotting to waste? Now that seems pretty harsh and it seems like using them for food is better than wasting in my opinion.

  • bob3905

    What about every other animal living in the wild or captivity? Fecal matter? Animals crap everywhere. Where does all their fecal matter go? You post only serves to raise more questions (for me at least). You are supporting theories that fly in the face of what human beings have done on this earth for centuries.

    What if we raise more crops to produce the level of fruits and vegetables it will take to feed a vegan human population? I’ve read we are heading for a worldwide shortage of fresh water. We need to irrigate those crops. We won’t be able to as our growing population depletes the supply.

    What it really comes down to is controlling the human population that is overusing the planets resources. One day in the future goverments are going to have to all practice what Communist China has tried, forced limits to how many children people can produce. Won’t that be a s-storm when it happens?

  • chris100358

    Y’all do what you want. I have all the guilt I could ever handle and God’s grace has covered it all. It’s not all about every last little breath and decision you make that will kill thousands of animals, plants, microbes, etc. It’s about life. Live.

  • carpevis

    The reason all of us can engage in learned discourse about the merits of an all meat or all veggie diet is because, several million years ago, our ancestors added protein (in the form of meat) to our diets, creating an omnivorous creature with a larger-than-average brain.

    Provided the changing of the diets of our sources of meat doesn’t adversely effect the global balance of available foods (as has the production of carbon-rich, but heavily subsidized corn for ethanol), I have no objections. I want meat as much as any other omnivore. If it won’t make other people starve, then change the diet we feed to our meat stock. I don’t see the harm in that.

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